Hukuman Mati Bagi Koruptor Perspektif Fikih Peradilan Islam
Main Article Content
Abstract
This study will discuss the death penalty for corruptors in the view of fiqh. Criminal sanctions that have not been fully effective given to corruptors, do not provide a deterrent effect, so that corruption cases in this country in particular still continue. This research is a qualitative research using fiqh perspective to reveal the punishment for corruptors. As a result, corruption is not definitively known in fiqh studies, but the substance of the actions categorised as corruption has similarities with the forms of jarimah that cause the law of had and even qishah if it is related to the rights of the general public. There are meanings of sariqah, ghulul, risywah and khianat in corrupt practices against the law. Sanctions for acts of corruption are takzir so that the death penalty can be applied using the legal argument of maslahah al mursalah.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Abdul Qawi. 2003. Al-Jarimah Wal Iqab Fil- Fiqhi Al-Islami. Bairut: Dar al-Kutub Al-Ilmiyyah.
Ad-Dimyati, and Abu Bakar Syata. 1997. I’anat At-Thalibin, Juz 4. Bairut: Dar al-Fikr.
Agus Gede Sutamaya, Yudi Kurniawan dan Neneng Nurhasanah. 2022. “HUKUMAN MATI BAGI KORUPTOR DALAM PERSPEKTIF HUKUM ISLAM THE DEATH PENALTY FOR CORRUPTORS IN THE PERSPECTIVE OF ISLAMIC LAW Agus.” Dialektika Hukum 4(1):58–78.
Ak-Kuwait, Wazarah. n.d. Mausu’ah Fiqhiyyah Wazarah Kuwait Juz 24. Mesir: As-Safwah.
Al-Harawi. 2002. Mirqat Al-Mafatih. Bairut: Dar al-Fikr.
Al-Haytam, and Ibnu Hajar. 1997. Tuhfah Al-Muhtaj, Juz 9. Bairut: Dar Ihya’ at-Turas.
Al-Mawardi, Imam. 1999. Al-Hawi Al-Kabir, Jilid 3. Bairut: Dar al-Kutub Al-Ilmiyyah.
An-Nawawi, and Abu Zakaria Yahya Syaraf. 31152. Majmu’ Syarh Muhazzab, Juz 4. Bairut: Dar al-Fikr.
As-Syibini. 1994. Mughni AL-Muhtaj Ila Makrifati Al-Fadlil Minhaj Juz 4. Kairo: Dar al-Kutub Al-Ilmiyyah.
As-Syibini. 2001. Musnad Al-Imam Ahmad Bin Hanbal. Bairut: Muassasatu al-Risalah Nasyirun.
Bramantyo, Rizki Yudha. 2020. “No ERSPEKTIF FILSAFAT HUKUM TERHADAP TINDAK PIDANA KORUPSI.” Jurnal Ilmu Hukum 6(1):74–81.
Daipon, Dahyul. 2021. “Hukuman Mati Bagi Koruptor Pada Saat Keadaan Tertentu (Pandemi COVID-19) Perspektif Hukum Nasional Dan Hukum Islam.” Al-Manahij: Jurnal Kajian Hukum Islam 15(1):137–50. doi: 10.24090/mnh.v15i1.4579.
Ibnu Al-Qayim Al-jUZIYAH. 1991. I’lam Al-Muwaqi’in. Bairut: Dar al-Kutub Al-Ilmiyyah.
Ibnu Asyur. 1984. At-Tahrir Wat Tanwir. Tunis: Dar at-tunisiyah.
Khusnan, M. Ulinnuha. 2018. “HUKUMAN MATI BAGI KORUPTOR DALAM PERSPEKTIF AL-QURAN.” Al-Mizan 2(1):95–114. doi: 10.36859/jdh.v4i1.858.
Mansyuroh, Firqah Annajiyah. 2019. “Hukum Potong Tangan Bagi Koruptor (Kajian Ahkam Surah Al-Maidah Ayat 38).” Jurnal Studi Islam Dan Sosial 17(1):41–60.
UI Akmar, Diya, and Syafrijal Mughni Madda. 2021. “Memaknai Hukuman Mati Bagi Koruptor Berdasarkan Filsafat Hukum.” Supremasi Hukum 17(2):40–47.
Wahid, Saenal. n.d. “HUKUMAN TERHADAP KORUPTOR DALAM PERSPEKTIF HUKUM ISLAM PUNISHMENT FOR CORRUPTOR IN THE PERSPECTIVE OF ISLAMIC LAW.” Bustanul Fuqaha 2(2):181–92. doi: 10.36701/bustanul.